Reflection of Scripture Third Sunday of Lent Gospel A
Jesus came to a town of Samaria called Sychar, near the plot of land that
Jacob had given to his son Joseph. Jacob's well was there. Jesus, tired
from his journey, sat down there at the well. It was about
noon.
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." His disciples had gone into the town to buy food. The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?"—For Jews use nothing in common with Samaritans.—
A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." His disciples had gone into the town to buy food. The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?"—For Jews use nothing in common with Samaritans.—
·
T The reason why she
comes at noon is probably to avoid the other women of the town who would taunt
her for her life style of having five different men.
·
Jesus was thirsty
physically and thirsty for her spiritual refreshment.
·
Her response is
typical for the time. Jews and Samaritans did not speak to one another, let
alone a Jewish man and a Samaritan woman. Jews believed that the Samaritans
were half breeds, having intermarried with the pagans. The Samaritans did not
recognize anything other than the first five books of the Scriptures.
Jesus answered and said to her, "If you knew the gift of God and who is saying to you, 'Give me a drink, '
you would have asked him and he would have given you living water."
·
T Two things: the gift God wants to
give you—namely new life through the Holy Spirit; the person is the Messiah who
is talking to you.
The woman said to him, "Sir, you do not even have
a bucket and the cistern is deep; where
then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and
drank from it himself with
his children and his flocks?"
·
T The woman is still combative and on
her guard. She doesn’t trust him.
Jesus answered and said to her, "Everyone who drinks this
water will be thirsty again; but
whoever drinks the water I shall give will never thirst; the water I shall give will
become in him
a
spring of water welling up to eternal life."
·
Jesus is not defensive but gentle
and persisting. He knows that there is a deeper thirst within her than just for
regular water.
The woman said to him, "Sir,
give me this water, so that I may not be thirsty or have to keep coming here to
draw water."
·
Jesus has connected with that
longing within her.
Jesus said to her, "Go call
your husband and come back." The woman answered and said to him,
"I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.'
For you have had five husbands, and the one you have now is not your husband.
What you have said is true."
"I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.'
For you have had five husbands, and the one you have now is not your husband.
What you have said is true."
·
Jesus sees she is ready to hear the
message of truth, ready to be evangelized. But first, must prepare her heart
further. With Word of Knowledge, a gift
of the Holy Spirit, Jesus reveals to her something he would never have known
about this woman. He does so to open her heart further.
·
She has been living with five different
men and the one she is with is no different.
The woman said to him, "Sir, I
can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the
place to worship is in Jerusalem."
·
The woman, without stating it, is
remorseful. She is ready to turn away from her past sinfulness and be open to
the new life being offered her.
·
Because of the Word
of Knowledge, she accepts the fact that Jesus was a prophet, speaking God’s
word to her.
·
She doesn’t
understand why Jews and Samaritans worship differently the same God.
Jesus said to her, "Believe
me, woman, the hour is coming when you will worship the Father
neither on this mountain nor in Jerusalem. You people worship what you do not understand;
we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth."
neither on this mountain nor in Jerusalem. You people worship what you do not understand;
we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth."
·
Even the worship of the Jews will be
surpassed by the true worship of God that Jesus will inaugurate with his death
and resurrection.
·
To worship God in Spirit and truth
is to offer the true and everlasting worship to the Father which is Jesus’ gift
of himself in the Spirit.
The woman said to him, "I know
that the Messiah is coming, the one called the Christ; when he comes, he will tell us
everything."
·
It was almost as if she had one last
question to assure herself of what she is hearing. She is looking for salvation through the
Messiah’s coming.
Jesus said to her, "I am he, the
one speaking with you."
·
Jesus has never
publicly acknowledge to others before. He accepted Peter’s profession that he
was the Messiah, yet he never said it himself.
This is all she needed to hear. She is convicted.
At that moment his disciples returned, and were amazed that he was
talking with a woman, but
still no one said, "What are you looking for?" or "Why are you talking
with her?"
The woman left her water jar and went into the town and said
to the people,
"Come
see a man who told me everything I have done. Could he
possibly be the Christ?" They went out of the town and came to him.
·
Having been
evangelized to the truth, the woman returns to town, without her water bucket
for that is her past. She is a new person who has been set free and given a new
chance.
·
She witnesses to
the people of the town and invites them to see for themselves if this is not
the Messiah.
Meanwhile, the disciples urged him, "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Could someone have brought him something to eat?"
Jesus said to them, "My food is to do the will of the one who sent me and to finish his work. Do you not say, 'In four months the harvest will be here'? I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that 'One sows and another reaps.'
I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work."
·
The will of the Father was the salvation of
souls. This is the real hunger and thirst of Jesus, to bring people back to the
truth of the Father’s love in obedience. This will be in time the life of the
disciples as well after the resurrection.
Many of the Samaritans of that town began to
believe in him
because
of the word of the woman who testified, "He
told me everything I have done." When the Samaritans came to him, they invited
him to stay with them; and
he stayed there two days.
Many
more began to believe in him because of his word,
and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world."
and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world."
·
The faith of the
people in Jesus began with the witness of the woman. But, having had contact
with Jesus, hearing his message, they believed on his word now, rather than the
testimony of the woman.
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